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WITH A SONG IN HER HEART: Remembering Sedona Schnebly

By Sylvia Somerville

“From the mind of a single, long vine, one hundred opening lives.”  --Chiyo-ni, Women in Praise of the Sacred

Sedona, the city of the red rocks, with its strong feminine energy was named after one of its pioneering female settlers—Sedona Miller Schnebly, the wife of the town’s first postmaster. The christening over 100 years ago on June 26, 1902, is said to have been a historical accident, attributed to the need for a name that was shorter than the other suggestions—Schnebly Station, Red Rock Crossing and Oak Creek Station.  But can something so significant truly be an accident?

Most people know very little about Sedona Arabella Miller Schnebly, the namesake of one of the most beautiful cities in the world and a must-see stop in Arizona. If they have any image at all of this remarkable woman, it comes from the monumental bronze created by Susan Kliewer, which stands outside the Sedona Public Library.  Passersby look up at a reserved, turn-of-the century woman who has a basket of apples under her arm and one in an outstretched hand. That gesture of hospitality and the inscription, which applauds her industriousness and love of education, do pay tribute to qualities that permeated Sedona’s life, but the image is not a realistic likeness nor does it hint at the spirit that has since inspired four generations of progeny and continues to resonate in the city’s history.

A symbol for the community

 

When her brother-in-law Ellsworth suggested that Sedona’s name be given to the growing community, historic records indicate that he commented how well her character would stand as a symbol for the town. One wonders what he meant.

 

What kind of woman was Sedona?

 

Even across time, one can feel the spirit of Sedona.  She is remembered as a vibrant, likeable woman who approached life with a song in her heart, no matter what she faced. She was a person of principle and integrity, who was fun to be around and in touch with the sacred in her daily life. Sedona was connected to herself, to her family, to her community and to God. A sense of grace and graciousness infused her life.

A prosperous beginning

Sedona Arabella Miller was born into a large, upper middle class family of Pennsylvania Dutch ancestry on February 24, 1877. She was one of 12 children, a petite, dark-haired woman with haunting eyes that evoked mystery, magic and tragedy—even before her life had its share of suffering.  Until her death in 1950, Sedona’s hazel eyes defined her face like deep ancient pools, and to look at them in photographs hints at the depth that she brought to life.

Her mother Amanda favored melodic names for her daughters. Sedona took her place beside Azzallea, Lily, Pearl and Goldie. The unusual name with its mysterious derivation suited Sedona right from the start. Although in her demeanor, interests and style, Sedona was a woman of her class and era, in her independence, adventurous spirit and commitment to education, she was ahead of her time.

As a child and adolescent Sedona lived a life of privilege, the daughter of a large landowner in Gorin, Missouri. Sedona attended a private finishing school. She learned German, elocution and how to play the piano and organ. But she was also expected to work hard and carry her weight both in the fields and in the house. This ability to stand on her own two feet continued throughout her life. In her marriage she was always a partner, naturally carrying half the workload, and making do when the Schneblys were down on their luck. Even well into her sixties she insisted on doing odd jobs to help make ends meet and on helping Carl make repairs around the house. “She enjoyed work too much,” recalled her son Ellsworth.

But Sedona was by no means submissive. Indeed, she dared to make decisions early on to live her life according to an inner light, not social dictates.  When she was 20 years old, Sedona defied her father, a prominent Methodist, by marrying Carl Schnebly, a Presbyterian.  Four years later when Sedona agreed to move west with her husband, her father tried to stop her by threatening her with disinheritance. She went anyway, and her father cut her out of his will.  That strength of character that allowed Sedona to strike out on her own served her well throughout her life, helping her to adjust to changing circumstances.

A new life

 

Like many Sedonians after her, Sedona Schnebly left the life she knew behind when she and her husband came with their first two (of six) children to Northern Arizona in search of a better life. Sedona went from a lively adolescence, which included several proposals before her marriage at age 20, to a life of near isolation. She was flexible and adapted to her new life that included farming and looking after the frequent visitors who came with Carl to enjoy the beauty of the red rocks and Oak Creek Canyon.  When she moved away, she created beauty even where there was none, and her piano was always close by.

Letters were Sedona’s primary connection with the outside world, and she wrote every day sharing news of her life in a neat, small, legible script. For many years there was a mandatory afternoon siesta at the Schnebly household to give Sedona the space she needed to keep up with her correspondence. Even after World War II she would read the letters she got out loud to everyone who was in the house. In her later years, the radio was another link to the world. In the evenings the Schneblys sat under a juniper tree and listened to comedy shows and the news.

This awareness of her needs, of who she was, gave Sedona a center and strength.  She was comfortable with herself and not afraid to express her distinctive style. She loved oversized, flower-studded hats, lace collars and the color blue, and she could sew, embroider, crotchet and quilt. She created sunbonnets to safeguard her fair complexion. She made all her family’s clothes, including flowing nightgowns for herself with French seams, and in her golden years she made clothes for her granddaughters. Her rose quilt at the Sedona Historical Society remains vibrant even after many years.

Connection to family

For Sedona, her family was her heart, and she always looked after their needs.  When a tragic accident took the life of her daughter Pearl, it nearly broke her spirit, and it turned her life upside down.  But she pulled through without bitterness and was grateful for the blessings that life did bring.

“No mother in spite of hardships, handicaps and adversities could have sacrificed more or done more for her children than our mother did for the six of us,” her son Ellsworth recalled in his memoir. Her daughter Clara gave a similar report to Kate Rutland-Thorne: “Mother and dad were very caring parents and did all they could to make us happy.” 

Sedona cared not only for her family, but also for the larger family of humanity.  Her doors were always open to welcome strangers, and her table was always big enough for one more place.  Sedona cared for the sick, often nursing them to health, and she always had a kind word to say. Her son Ellsworth spoke extensively about her tolerance and refusal to judge others. “When she disagreed with what other people said or did, she would often excuse them by saying that none of us can understand why we or others may make mistakes or say the wrong things,” he said.

Connection to community

With such a generous and loving attitude, it is no surprise that Sedona was generally liked.  From her childhood people called her “Dona,” and in her adult years she became “Aunt Dona.”  “Aunt Dona was particularly popular with the children.  As the woman who played the church piano, gave out the mail and passed along extra favors of all sorts, Sedona was a village symbol of song and glad-tidings,” wrote Elizabeth Rigby of Sedona’s early years.

She never lost that playful spirit. “Under the day bed in her living room was a wooden box about 12 x 20 inches filled with toys or some makeshift things for children to play with when they visited. And much use they did get,” recalls her granddaughter Paula Schnebly Hokanson.  The toys were simple but left plenty of room for the imagination, a quality that Sedona had plenty of. Children could make towns with wooden blocks and spools, go on adventures in a Tootsie Toy delivery truck or amuse themselves with a wooden paddle and ball. Her cookie jar was always full for the many children who came to visit.

Throughout her life, Sedona enjoyed the company of women. She maintained a warm relationship with her sisters who kept her abreast of news and fashion trends. In Missouri, she belonged to the Women’s Christian Temperance Union and traveled to their conventions.  In Arizona, Sedona organized a quilting bee, which was always buzzing with friendly voices and camaraderie and she enjoyed outings with her girl friends to Flagstaff. These women knew Sedona’s hopes and dreams, sorrows and disappointments. In a poignant portrait, her friend Helen Jordan captured Sedona’s vulnerability and gentleness. That painting still hangs in the Sedona Schnebly room of the Sedona Historical Society.

The creative side of Sedona

Sedona appreciated the arts and how they enhanced life. She had a quick wit, and spontaneously created mind teasers and limericks for the enjoyment of her family and friends.  She had a passion for music and literature and frequently sang and played the piano.  She loved singing alto, recalls Paula, when she wasn’t needed to lead the melody. She favored sacred music and her favorite pieces were “Abide with Me,” “Whispering Hope” and “In the Garden.”  Still, she enjoyed the music of her day and subscribed to Etude, a musical magazine, from which she played duets with her granddaughters.

In the kitchen and garden her creativity flourished. Sedona took great pride in her cooking, which was extolled far and wide. She roasted meats, stuffed vegetables, canned hundreds of jars of fruits and vegetables and made biscuits, that although small, were 3 inches high and so light that there was never a biscuit left—no matter how many she made, recalls granddaughter Pat Schnebly Ceballos. 

The Schnebly garden was a mass of Victorian color, and it changed from season to season. “Every Sunday my grandmother carried whatever was blooming to church to be shared with friends there after use on the altar,” recalls granddaughter Paula. In late summer and early autumn her dahlias were in full bloom in deep colors and as big as plates. Her roses were showpieces, her sweet peas came in pastel shades, her asparagus fern overflowed and her gladiolas edged the garden and added color in and outside the house.  On the windowsills in her living room there was nearly always a geranium in bloom; and irises—from white to lavender—skirted the property.

The spiritual life of Sedona

It’s not surprising that the matriarch of one of the Southwest’s holy spots was a woman with a deep faith and conviction, and that her religion provided her with not only a footing but also a way to structure and live her life.  Sedona was a devout Christian with a deep respect for others. That faith stood by her in times of happiness and tragedy. It gave the song in her heart expression and enveloped her marriage and family.  It also grounded her through the death of two of her children, economic reversals and the sorrows that come into everyone’s life.

Sedona read the bible cover to cover many times and practiced what she preached in her Sunday School classes, which she taught for three decades. She was one of the founders of the Wayside Chapel in Sedona.

Sedona wasn’t just a churchgoer, however. A sense of spirituality permeated her life. She often thought of others, never wanting to intrude, always looking for a way to help. She had a deep sense of gratitude and appreciation.  As her life was coming to a close, Sedona took a drive past the houses of friends—the Yorks, the Harts, the Jordans, the Brewers, the Willards, the Roberts and others, commenting what the people had done for her and how much she had enjoyed being with them on various occasions. 

Despite her firm ideas about values and decorum, she accepted changing times and was surprisingly flexible and open-minded, recalls her granddaughter Pat. She also wasn’t afraid to admit when she was wrong.  In one revealing incident Sedona visited Oma Bird, owner of the Oak Creek Tavern. She broke with a lifetime of campaigning against alcohol to extend a hand in friendship to Oma because she admired her generosity towards those in need.

Sedona’s legacy

 

Like most lives, Sedona’s was made up of such moments that, when strung together, created a pattern, flavor and meaning. Sedona Schnebly’s legacy was not any extraordinary feat that she accomplished but her courage to flow with the currents of life. She dared to love.  She dared to risk.  She dared to make new beginnings over and over.  Sedona was a warrior of the spirit, a pioneer in that uncharted territory. In short, Sedona was a woman who gave life everything she had—even her name. As her son Ellsworth once said, “I feel that those of you who never knew my mother would have loved her.

***********

Sedona writer Sylvia Somerville is grateful to the Schnebly family for the memories they shared.  Sylvia can be reached at somervillesylvia@hotmail.com.

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